Tag Archives: Ken Mehlman

Lana Wachowski, Joe Simpson and our evolving social mores

The recent release of Cloud Atlas, piqued my interest in writing some thoughts about sexual identity.  As has been fairly well publicized leading to the movie’s opening, Lana Wachowski (born Larry) underwent a gender transition (“sex change”) a few years ago; and from all accounts, seems the happier for it.

The even-more-recent allegations that Joe Simpson (Jessica and Ashlee Simpson’s father) came out to his family as gay, mean I’m going to scratch that itch, even if it might mean this blog gets permanently filtered for “sexual content”.

So, first off, congratulations to these two for being able to affirm their identities; one hopes that they didn’t endure too much suffering before taking a big leap of faith and entrusting in their friends’ and family’s acceptance and love.  And if anyone didn’t accept them for acknowledging who they happened to have been all along, well, jeers to those folks.

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Animals’ sexual diversity has been exhaustively documented, and it’s no surprise that humans are like our distant kin.  To summarize in a sentence, one’s equipment comes at conception (depending on whether one has a Y-chromosome), but one’s inclinations come several weeks later, as hormones shape foetal development.

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If I remember correctly from years-ago readings in mythology, the pride community (homosexuals, transgender folks, and the like) dominate the religious ranks in some so-called “primitive” religious traditions: they are the shamans, the witch doctors, the priests, and so forth.   These societies have belief structures that these holy people are special, because most people are “only male” or “only female”, but the gods gave the holy people both male and female powers.  We might see these social mores as positive, and affirming of the diversity of the human experience.

This tendency may not be unique to “primitive” religious traditions, either.  If you were  gay in medieval Europe and didn’t want to fake your way through a lifelong marriage, there was only one place you could go to avoid suspicion: the clergy.  (I’m including monasteries and convents in this category.)  So overrepresentation of the pride community may not just be a feature of “primitive” religions.  Mind you, while primitive shamans celebrated their god-given identities, their counterparts in world religions would have suffered deep and unhealthy repression — and would probably have adopted a militantly homophobic tone, to throw suspicion off themselves!

Our own era is littered with cases of such “gay homophobes” so uncomfortable with themselves, that they verbally attacked their non-straight peers, perhaps to avoid being detected themselves (e.g. see here).  One of the most notorious was George W. Bush loyalist Ken Mehlman, who, naturally, opposed same-sex marriage until he came out.  He’s widely believed to have helped or masterminded a plan to jam the phone lines of a Democratic Party get-out-the-vote operation in 2002, to prevent them from reaching New Hampshire voters, enabling the Republican candidate (John “Colin Powell only endorsed Obama because he’s black” Sununu) to win a narrow victory.

[Addendum: as noted in the comments, Mehlman is now proving quite an ally for gender equality now, perhaps making up for lost time.  And for this, he should be commended at least as energetically as he should be criticized for his past transgressions against his community.  As much as I’d like to think I’d’ve done things more uprightly than him if I’d been in his place, I’m not in his place — and it’s dangerous to let oneself get seduced into a sense of self-righteousness.]

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If religious homophobia is perpetuated by troubled gay authorities who are trying to cover up their own sexuality, we might wonder whether this was a feature of the original religious teachings, or whether this was a later addition.

A famous later-addition many people will be familiar with, is the notion of Original Sin, which doesn’t appear in the Christian scriptures, was first conceived by Iraeneus in the 2nd century, was finally popularized by St. Augustine about four centuries after Jesus’ death, and finally confirmed as Christian doctrine in the year 529.  Sorry, make that Western Christian doctrine.  While it may be a central tenet to Catholics and Protestants, the idea is as alien to Eastern Orthodox Christians as it is to Jews, and as it would have been to the first few centuries of Christian converts.

So, let’s go down the rabbit-hole, shall we?

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