Tag Archives: liberal Christianity

The losers of Superbowl XLVIII will be…

Francis facepalm

Religious moderates.

Here’s my reasoning.

After the game, someone on the winning team, exulting ecstatically, will say “God was on our side” or words to that effect. It’s as sure as a post-touchdown two-point conversion attempt late in the fourth quarter, if the team is still down by a pair.

This will lead humorists and atheists alike to mock the athlete’s egocentric theology, along the lines of the great “God-Man on the Gridiron” cartoon from a few years back. Which will inspire angry rebuttals from offended fundamentalists.

Religious moderates are the collateral damage in this snake-vs-mongoose battle, bitten by both sides.

I’ve read aggressive atheists argue that religious moderates “give cover” for fundamentalists, by making religion seem respectable. The faulty reasoning is that if the only religious people around were crazed fundamentalists, no one would ever be converted to religion, and humanity would break the chains of irrational superstition forever. I find great humour in such atheists’ irrational belief that we could one day cure ourselves of our own irrationality. :)

I’ve also listened to religious fundamentalists classify religious moderates as pseudo-apostates, who have fallen away from the authentic faith the fundamentalists (naturally) perpetuate. The flawed logic here sees moderate religious views are seen as a kind of “gateway drug” to the godless secular atheism, the rise of which has led to, uh, the lowest crime rates in the U.S. in fifty years. This misplaced ethos is aptly captured by the misplaced priorities of God-Man’s sidekick Fan-Boy in this cartoon here.

The book Freakonomics popularized the incorrect idea that crime rates in the U.S. dropped because abortion was legalized. (Given the machinations of Goldman Sachs, J.P. Morgan et al, one would be forgiven for thinking we’re living in a golden age for white-collar crime.)

The strong factor actually seems to have been reduction in kids’ lead exposure. Another economist found that in each of nine countries he studied, violent crime rates fell off a cliff, about twenty years after their respective governments phased lead out of gasoline. But his publications weren’t best-sellers. :)

Basically, religious moderates get fragged by both sides.

Back, briefly, to the Super Bowl

Though I’m an atheist, I’m sincerely glad so many football players are religious.

Statistics and psychological studies show that religious people are more generous than heathen like me. And the religious are particularly generous towards fellow worshipers, and others in their faith-defined “in-group”.

As an atheist, I value this factoid. It’s dangerous to think one is morally superior to one’s occasional opponents. So in a sense, I want to believe that some of the people who disagree with me, live with more upright selflessness – whether it’s a fact or fiction, the idea itself should keep me from developing a caustic arrogance about myself or my “side”.

Considering how much head trauma an NFL player will suffer in his career, after he retires and the symptoms start to show, he’s almost certainly going to need help. A lot of help. Possibly, very expensive help. For years and years afterwards.

As such, if I want the best for an NFL player when he retires, I would want him to be part of a large, supportive faith community. (I would also them to have access to single-payer universal healthcare, to prevent medical complications from bankrupting them or any other American, but hey, that’s just my Canadian perspective.)

Sadly, all light casts shadows

Unfortunately, when it comes to religious fundamentalists, there’s a downside to their generosity – while they’re more generous to members of their in-group, they tend to be more hostile to members of out-groups. (As the authors of this paper explain, religious fundamentalism combines the benefits of religious pro-sociality with the defects of authoritarian intolerance.)

In our day and era, gays are a favourite scapegoat of so many Christians who must otherwise be well-meaning people. This despite the fact that the centurion’s servant whom Jesus healed, was probably the soldier’s teenage gay lover, and He seemed fine with that. (Actually, all this really proves is that liberals can proof-text the Bible to argue what they want, as skilfully as conservatives.)

Still on the NFL, former Minnesota Vikings punter Chris Kluwe was released from the team after the 2012 season, several months after he expressed his support of gay rights and same-sex marriage. While his stats were middle-of-the-pack, he claims to’ve gotten pushback from some members of the coaching and management who were particularly opposed to his opposition to, uh, bigotry.

[update: from this ESPN report, it looks like Kluwe may have been a bottom-dweller in some stats important to the Vikings, and as such, he may be less of a martyr than a mediocrity whose time was up. Keeping in mind that being a mediocre NFL punter is still someone in the top 30 or so at that position in the world. I edited the last sentence of the following paragraph to reflect this.]

To their credit, the Vikings have launched a formal investigation. And it’s entirely possible that the Vikings thought they could get a better punter for less money. Sadly, given the religious views of some members of the Viking staff and management, there’ll always be the question of whether faith-based reasons may have partially influenced the decision to cut Kluwe.

I’m hopeful that by the time Leo grows up, things will change and there’ll be comfortably out athletes. No doubt there will still be other social prejudices still to overcome – I may be an atheist, but I’m hardly a utopian.

And Warren Moon

To end with on football, I remember when I first found out that CFL and NFL Hall-of-Fame quarterback Warren Moon had a tough time becoming a quarterback in the 1970’s, because of an apparent social inertia in football culture that blacks didn’t become quarterbacks.

University football teams would convert high school prospects to other positions. This wasn’t only a football thing either; there was a strong anti-European sentiment in the NHL, until pioneers like Borje Salming proved that Europeans were just as good – and just as tough – as North Americans. (Hockey’s last remaining Europhobe can be found on Hockey Night in Canada’s Coach’s Corner…)

When Moon finally got to be a starting quarterback, he led his college team to the Rose Bowl, and was the game’s MVP. And he still didn’t get drafted. So he played in the CFL, where he was part of an Edmonton Eskimos team which won five straight championships. Then, finally, the NFL came calling.

The thing that shocked me the most was that the NFL’s antipathy to black quarterbacks – and the NHL’s reluctance to give Europeans a shot, for that matter – was recent enough that it I was alive for the back end of it!

I do hope that, as a society, our definition of “in-groups” keeps growing, so that one day Leo can tell his own kids that, as frustrating as the day’s social issues may seem, he too was alive at the back end of this long-standing social inertia, which swiftly, satisfyingly dissipated, soon thereafter.

(As for why I chose the Pope, that’s another post. While they’re hardly religious progressives, the Catholic Church’s acceptance of the reality of evolution, and its almost two-thousand-year-old tradition of interpreting parts of the Bible allegorically instead of insisting it’s all factually accurate, mean that by my amateur classification, they go in the “moderate” pile. Moderates whose hierarchy has shielded countless pedophiles from the law for decades, yes… but moderates none the less.)

Lana Wachowski, Joe Simpson and our evolving social mores

The recent release of Cloud Atlas, piqued my interest in writing some thoughts about sexual identity.  As has been fairly well publicized leading to the movie’s opening, Lana Wachowski (born Larry) underwent a gender transition (“sex change”) a few years ago; and from all accounts, seems the happier for it.

The even-more-recent allegations that Joe Simpson (Jessica and Ashlee Simpson’s father) came out to his family as gay, mean I’m going to scratch that itch, even if it might mean this blog gets permanently filtered for “sexual content”.

So, first off, congratulations to these two for being able to affirm their identities; one hopes that they didn’t endure too much suffering before taking a big leap of faith and entrusting in their friends’ and family’s acceptance and love.  And if anyone didn’t accept them for acknowledging who they happened to have been all along, well, jeers to those folks.

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Animals’ sexual diversity has been exhaustively documented, and it’s no surprise that humans are like our distant kin.  To summarize in a sentence, one’s equipment comes at conception (depending on whether one has a Y-chromosome), but one’s inclinations come several weeks later, as hormones shape foetal development.

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If I remember correctly from years-ago readings in mythology, the pride community (homosexuals, transgender folks, and the like) dominate the religious ranks in some so-called “primitive” religious traditions: they are the shamans, the witch doctors, the priests, and so forth.   These societies have belief structures that these holy people are special, because most people are “only male” or “only female”, but the gods gave the holy people both male and female powers.  We might see these social mores as positive, and affirming of the diversity of the human experience.

This tendency may not be unique to “primitive” religious traditions, either.  If you were  gay in medieval Europe and didn’t want to fake your way through a lifelong marriage, there was only one place you could go to avoid suspicion: the clergy.  (I’m including monasteries and convents in this category.)  So overrepresentation of the pride community may not just be a feature of “primitive” religions.  Mind you, while primitive shamans celebrated their god-given identities, their counterparts in world religions would have suffered deep and unhealthy repression — and would probably have adopted a militantly homophobic tone, to throw suspicion off themselves!

Our own era is littered with cases of such “gay homophobes” so uncomfortable with themselves, that they verbally attacked their non-straight peers, perhaps to avoid being detected themselves (e.g. see here).  One of the most notorious was George W. Bush loyalist Ken Mehlman, who, naturally, opposed same-sex marriage until he came out.  He’s widely believed to have helped or masterminded a plan to jam the phone lines of a Democratic Party get-out-the-vote operation in 2002, to prevent them from reaching New Hampshire voters, enabling the Republican candidate (John “Colin Powell only endorsed Obama because he’s black” Sununu) to win a narrow victory.

[Addendum: as noted in the comments, Mehlman is now proving quite an ally for gender equality now, perhaps making up for lost time.  And for this, he should be commended at least as energetically as he should be criticized for his past transgressions against his community.  As much as I’d like to think I’d’ve done things more uprightly than him if I’d been in his place, I’m not in his place — and it’s dangerous to let oneself get seduced into a sense of self-righteousness.]

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If religious homophobia is perpetuated by troubled gay authorities who are trying to cover up their own sexuality, we might wonder whether this was a feature of the original religious teachings, or whether this was a later addition.

A famous later-addition many people will be familiar with, is the notion of Original Sin, which doesn’t appear in the Christian scriptures, was first conceived by Iraeneus in the 2nd century, was finally popularized by St. Augustine about four centuries after Jesus’ death, and finally confirmed as Christian doctrine in the year 529.  Sorry, make that Western Christian doctrine.  While it may be a central tenet to Catholics and Protestants, the idea is as alien to Eastern Orthodox Christians as it is to Jews, and as it would have been to the first few centuries of Christian converts.

So, let’s go down the rabbit-hole, shall we?

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